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To end GOD’S JUDGEMENT
To end GOD’S JUDGEMENT

Antonin Artaud, Stephen Barber (ed.)

Radio Works: 1946–48

Artaud’s work is performative in the sense that it never simply describes, but actively produces the events it enacts. As Austin characterises performative language, ‘the issuing of the utterance is the performing of an action’.3 Artaud’s work, performed correctly, is magical, finding its power in ritualistic chanting. Intonation is key to this, recalling what he wrote about metaphysical language in The ­Theatre and its Double, where the aim is ‘to deal with intonations in an absolutely concrete manner, restoring their...
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  • radio
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Eric Baudelaire

A for Anomie

A for Anomie

The idea that terrorism and other forms of political violence are directly related to strains caused by strongly held grievances has been one of the most common explanations to date and can be traced to a diverse set of theoretical concepts including relative deprivation, social disorganization, breakdown, tension, and anomie. Merton (1938) identifies anomie as a cultural condition of frustration, in which values regarding goals and how to achieve them conflict with limitations on the means of achievement.

Gary LaFree and Laura Dugan, “Research on Terrorism and Countering Terrorism”, Crime and Justice, Vol. 38, No. 1, 2009.

 

B for Block or Blocked

If terrorism in each of its expressions can be considered an indicator of the existence of a political block (of an impossibility of reacting if one wishes to react differently), this influences its real ability to modify the situation. Terrorism has been historically more successful when it was not...

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Mama Say Make I Dey Go, She Dey My Back

Jelili Atiku, Damian Christinger

Mama Say Make I Dey Go, She Dey My Back

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  • performance
  • body
  • spiritism
  • feminism
  • ceremony
  • colonialism
  • Africa
  • ritual

 

Camouflaged with a visual language
Camouflaged with a visual language

Malte Fabian Rauch

Where the Negative Holds Court

What Reena really wanted to know was why – in a night club, for example – do we chose, always and above all, that nothing happens?” Many ventured to explore this wasteland, our present, in recent years. But cartographing a void is delicate matter. It is a blank space; it demands new methods. Representation is not among them, having proved too imprecise an instrument. One group went further than most others: drawing lines, mapping grounds, testing waters. Their lines introduced...
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Blood!

Ines Kleesattel

Blood!

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  • painting
  • art history
  • gender
  • feminism
  • body
  • subjectification
  • gaze